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Monday, May 30, 2011

Meeting top-down power.

We met the Secretary-General of the Department for Gender Equality of the Greek Parliament in Athens, bright and early. The Sec-Gen was in fact the former president of the Center for Gender Studies at Panteion University, which we visited the day before but didn't get much information because the woman who welcomed us was in charge of administration. They seem to be doing lots of interesting work though, organising conferences with guest lecturers like Judith Butler (!) and film screenings of 'Frida' and 'Boys Don't Cry'.

Anyway, at the Department of Gender Equality we were welcomed by three women and and one (gay) man. I'm sorry to see the dearth of heterosexual men in this department (possibly because most Greek men are Spartans). But they somehow managed to mainstream gender throughout the government, so at least de jure women are taken into account. Although I'm not so much concerned with parity in numbers as with social attitudes.

They started a helpline for female victims of domestic violence, and they say it's doing well. But someone asked well, what about migrant women victims? They don't dare to go to the police because they are afraid they will be deported for their undocumented (illegal) status. So even when violence happens (and with undocumented migrant men too), they keep quiet or deal with it on their own.

Immigration is framed as a 'problem' to be solved, because "these people coming, they don't have jobs, and we don't know how Greece can accept them". Never mind that they come to do all the dirty informal jobs that 'native Greek' people don't want to do.

I found this pamphlet in the office for the prevention of tuberculosis (TB). The pamphlet does not say that immigrants are bringing in TB explicitly, but the head of iRED had explicitly mentioned that immigrants bring in diseases that have already been eradicated in Greece. But let's take a look at the cover:
A dark-skinned man of indeterminate ethnic origin smiling, and the words 'Tuberculosis' - we associate foreigners with the disease.

And the inside:
A dark-skinned woman of indeterminate ethnic origin with a head covering, sitting in a dark, dirty-looking  room - the idea of foreigners (and possibly, gasp, Muslims foreigners) bringing disease because of their filthy lifestyle.

Images of 'modern science', the answer to curing TB. And science, especially medical science, can be used to justify many actions.

Conclusion: TB is brought into Greece by immigrants. Stop immigration and therefore, stop TB, the disease of the developing world and outdated times.

The ironic part about finding this pamphlet was that the Sec-Gen was very insistent on the importance of the media in reproducing gender norms and had programmes and prizes to promote gender-fair advertising. But intersectionality was forgotten, so they ended up reproducing other unjust structures.

Sunday, May 29, 2011

Strong words.

Some words and phrases in Malay to me, carry such a strong image. Once a friend asked me what swear words there are in Malay, but I couldn't say them because they sounded so vulgar to me in my own head. Even though he probably would not understand them, I couldn't even say it.

One example of a phrase that I often heard in religious class and situations back in Singapore is "gaul bebas" - literally it means 'free mixing'. It refers to the interaction of girls and boys, women and men, without boundaries. As for the nature of these boundaries, feel free to set them in your mind because they have never been specified to me.

Perhaps no standing within 2m of a person from the opposite sex? Not looking down when speaking? Shaking hands? Eating or drinking at the same table? Having a conversation about the weather? Hugging?

This phrase is used to encourage gender segregation in order to avoid the perils of 'free mixing' - which seems to inevitable leads to all kinds of sins, big and small.

Another powerful word (at least in my head) is "bersubahat" - literally means 'being an accomplice of' or 'abetting'. I've heard this word in the context of positive actions (e.g. working as a supermarket cashier means you are abetting the sale of alcohol) and also negative actions (e.g. not telling someone they are doing something wrong means you are an accomplice of the wrong act).

This word connotes crime. So if you do not stop a crime, you are an accomplice. If you do not directly commit the crime, you are also an accomplice. Apa lagi if you commit the crime itself, right.

http://www.toothpastefordinner.com/042809/words-cant-describe.gif

Anyway, I'm in Discourse Analysis mode and my mind is wandering. The point of this post was just to point out how words can carry strong meanings and strong images (: